Obstacles And Incentives To Faith

Obstacles And Incentives To Faith

Chapter Two

Obstacles And Incentives To Faith
Is God A 'Celestial Santa Claus'? 20 The High Cost Of Not Serving God 26
Facing Life's Injustices 21 God's Unfailing Goodness 27
Facing Life's Inequities And Mysteries 22 The Sovereignty Of God 28
Looking At Human Suffering 23 "God Has Everything Under Control" 29
Accepting God's 'Incomprehensibility' 24 Man's Ultimate Accountability 30
Becoming A Wise Man 25 Discussion Questions 31

Proverbs 9:10; Hebrews 10:26-39

Is God A 'Celestial Santa Claus'?

If you had to choose only three words to describe God, what would they be? The three words I would choose to describe God would be these: "God is Love". No greater description of God can be given!

However, in saying this, we must describe what we mean by 'love'. Some say things like this about God: "God is a God of love, therefore, he understands my human weaknesses and sins and he will overlook them. After all, it is his business to forgive"! Or others are heard to say, "God is a God of love , therefore, He will never send anyone to hell"!

It is true that God is a God of love, but as mercy is one manifestation of God's love towards those who respond in repentance to God, so it is also true that judgment is another manifestation of God's love towards those who spurn God's mercy! To reject God's mercy is to reap God's judgment, and both mercy and judgment are manifestations of God's holy love!

Love is not mere sentimentality! There are those who wrongly see God as a 'celestial Santa Claus', one who indiscriminately showers out gifts on all his earthly children, regardless of whether they are 'naughty or nice'. Such people know nothing of the 'fear of the Lord'.

When I repented of my sins, I was motivated not only by God's love which invited me to go to heaven, but also God's wrath which would keep me out of heaven if I failed to repent of my sins! Love may be–and, indeed, is–the chief motivation for repentance ("the goodness of God leadeth thee to repentance"). But the strong secondary motivation for coming to Christ is the 'fear of the Lord'–not just the terrorizing fear of hell, but the reverential respect for God who said, lilt is a fearful thing to fall into the hands of the living God".

The 'fear of the Lord' is not mainly referring to the terrorizing fear which results in moral paralysis; rather, the 'fear of the Lord' refers to that 'fear' which is better described as 'profound veration, respect, worship, adoration'.

The book of Ecclesiastes tells us that the whole duty of man is to 'fear god and keep his commandments'. (Ecclesiastes 12:13) The fear of the Lord is the duty of man, and the beginning of all true wisdom.

The book of Ecclesiastes describes the obstacles and incentives to faith, showing the futility of earth's ways and the importance of fearing and reverencing the living God. This book tells us that vie are to fear the Lord in spite of the doubts which assail us because of life's obvious inequities, injustices, and mysteries, and in spite of the fact that God's ways are many times past finding out. "The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding." (Proverbs 9:10)

"God, give me a wholesome reverential respect of you. You hold the keys to life and death and you will judge all men in the end. Help me to respond now to your loving call of mercy, that I may never have to face your call to terrifying judgment!"

AFFIRMATION FOR THE DAY: The 'fear of the Lord' is a great cleansing agent for my life, cleansing me from flippancy and fantasy and folly!

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Psalms 37:1-24

Facing Life's Injustices

One of the great obstacles to faith is life's injustices. Facing life's injustices caused the writer of Ecclesiastes to become disillusioned (or so at least it seems). Listen to his words, for they sound like the words of a modern-day cynic. "Moreover, I notice that throughout the earth justice is giving way to crime and even the police courts are corrupt… Next I observed all the oppression and sadness throughout the earth–the tears of the oppressed, and no one helping them, while on the side of their oppressors were powerful allies. So I felt that the dead were better off than the living. And most fortunate of all are those who have never been born, and have never seen all the evil and crime throughout the earth." (Ecclesiastes 3:16, Ecclesiastes 4:1-3, Living Bible) Faith in God is greatly challenged when it seems that evil triumphs!

One sinner or a small group of sinners can cause so much suffering in our world. "Wisdom is better than weapons of war, but one rotten apple can spoil a barrelful." (Ecclesiastes 9:18, Living Bible) The tyrants of the world have caused untold suffering! It is said that if Joseph Stalin, a leader of the Communist Revolution, had done nothing else all his life but to write the names of his innocent victims, his life would not have been long enough to finish the job!

Faith in God is further challenged when it seems that so many times righteousness goes unrewarded and evil goes unpunished. "In this silly life I have seen everything, including the fact that some of the good die young and some of the wicked live on and on… There is a strange thing happening here upon the earth; Providence seems to treat some good men as though they were wicked, and some wicked men as though they were good. This is all very vexing and troublesome!" (Ecclesiastes 7:15, Ecclesiastes 8:14, Living Bible) It is no wonder that one great man, George Tyrell, once set it down boldly: "To believe that this terrible machine world is really from God, in God, and unto God, and that through it and in spite of its blind fatality all works for good–that is faith in long trousers". (quoted in Prayer and Life's Highest; Paul Rees, pg. 95)

In light of life's injustices and evil's seeming triumph, it is important to remind ourselves (as the writer of Ecclesiastes reminded himself) that eventually the righteous man will be vindicated and the evil man will be punished. "But though a man sins a hundred times and still lives, I know very well that those who fear God will be better off, unlike the wicked, who will not live long, good lives–their days shall pass away as quickly as shadows because they don't fear God." (Ecclesiastes 8:12-13, Living Bible) "Stop your anger! Turn off your wrath. Don't fret and worry–it only leads to harm. For the wicked shall be destroyed, but those who trust the Lord shall be given every blessing." (Psalms 37:8-9, Living Bible)

"O God, when the wrong seems oft so strong, convince me that you are still the Ruler. Help me not to fret myself because of evil doers, for as surely as you are God, just as surely will all evil doers be punished and all righteous persons be eternally rewarded."

AFFIRMATION FOR THE DAY: A just God will right all wrongs and will morally 'balance the books' in the end!

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Isaiah 55:8-9

Facing Life's Inequities And Mysteries

Life's inequities are formidable challenges to some men's faith in a living and just God. The writer of Ecclesiastes faced life's inequities and struggled to maintain his Faith in God. He felt that it was unfair that good men were sometimes not given opportunity by God to enjoy their God-given gifts, describing a situation in which a good man dies prematurely, leaving his good possessions to another to enjoy. "Yes, but there is a very serious evil which I have seen everywhere–God has given to some men very great wealth and honor, so that they can have everything they want, but he doesn't give them the health to enjoy it, and they die and others get it all! This is absurd, a hollow mockery, and a serious fault." (Ecclesiastes 6:1-2, Living Bible) He further feels that life is unfair when he observes fools being elevated to power while worthy men are humiliated. "There is another evil I have seen as I have watched the world go by, a sad situation concerning kings and rulers. For I have seen foolish men given great authority, and rich men not given their rightful place of dignity! I have seen servants riding, while princes walk like servant!" (Ecclesiastes 10:5-7, Living Bible)

The mystery of human suffering seems to be a continuing theme through- out the book of Ecclesiastes. Circumstances of life leave many unanswered (and shall we say, unanswerable) questions! In his autobiography, William Barclay shares some of his unanswered questions regarding the painful death of his godly mother. "She died in 1932, of cancer of the spine, an agonizing death–and left me facing the theological problem that to this day I have never solved. Why should my mother, lovely in body and in spirit, good all through, have to die like that? She died just when I was being licensed a preacher. 'You'll have a new note in your preaching now', my father said to me through his own tears–and so I had–not the note of one who knew the answers and had solved the problems, but the note of one who now knew what the problems were." (A Spiritual Autobiography, pg. 6)

When a rather young couple (with whom I had shared the Gospel and who had become believers) were tragically killed in a car accident (they were hit head on by drunk teenagers), they left a family of several children. I shared some words from William Barclay at their funeral: "What then can we say at a time like this? We can say that God is as grieved as we are, that he is sharing in our sorrow and our grief… We can say that Christianity has never pretended to explain sorrow and suffering. It may often be that in any tragedy there is traceable an element of human fault, human sin; in any disaster the reason may well lie in human error. Yet even when all such cases are taken into account, there remains much that is sheerly inexplicable". (In The Hands of God, pg. 126-127)

"O God, I confess that I don't understand the mysteries of human suffering- -why good men suffer and evil men prosper. But I choose to believe–'in spite of' life's mysteries, realizing that you hold the key to all understanding. I will know 'by and by'."

AFFIRMATION FOR THE DAY: Because God's ways are perfect, I can find rest for my heart even when my mind is restless with unanswered questions!

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2 Corinthians 11:22-23, 2 Corinthians 4:16-18

Looking At Human Suffering

During the double funeral service for the couple which I referred to in the last devotional, I further shared these words with the large host of stunned people who came to mourn: "Christianity offers no cheap and facile explanation. In face of such things, we have often to say: 'I do not know why this happened'. But what Christianity does triumphantly offer is the power to face these things, to bear them, to come through them, and even to transform them so that the tragedy becomes a crown. We can say that God has it in his power to make it up to those who are taken too soon away, and to those to whom sorrow and suffering has tragically come. If God is justice, and if God is love, I am as certain as it is possible to be certain of anything, that there is a life to come. And in that life to come God is seeing to it that the life cut off too soon is getting its chance to blossom and flourish, and the life involved in tragedy is finding its compensation. The eternal world is redressing the balance of the world of time". (The Hands of God; William Barclay, pg. 126-127)

When my brother's 15 year old daughter–a beautiful, vivacious Christian–suddenly died in an accident, needless to say, my brother's heart was broken and grief-stricken, but his faith in God remained strong and enduring. He declared, the night of his daughter's death, "God makes no mistakes". This is not the answer of philosophy Which tries to explain suffering or the answer of Christian Science which tries to explain away suffering, but it is rather the answer of Faith which continues to believe in an all-wise and all-loving God even when circumstances defy reason!

If Christianity cannot deal with the problem of human suffering, then Christianity has no basis for offering hope amidst despair, joy amidst sorrow, peace amidst conflict. What is the Christian answer–an answer that goes beyond the pondered mysteries as described in the book of Ecclesiastes? What was Jesus' attitude toward suffering? "He accepted the fact of human suffering. He neither explains it nor explains it away. If he had attempted to explain it, his message would have been merely another philosophy, for a philosophy has to have an explanation for everything. His was a gospel–Good News–even 'in spite of'. A philosophy explains, but it does not change. The Gospel may not explain, but it does utterly change. Jesus transforms suffering by using it. The victim may become victor… A Christian expects to take things as they come, good, bad, or indifferent, and use them for a witness to Jesus. That puts a positive Yes upon every No that comes to a Christian. Everything furthers those who follow Christ. Just as an airplane goes up against resistance, against the wind, so the Christian rises on the wings of resistance." (The Divine Yes; E. Stanley Jones, pg. 100-101)

"O God, I know there are no easy or 'pat, answers' to the mysteries of life, and especially to the mystery of human suffering. Christianity does not try to answer all my 'Whys', but it does answer the 'Hows' of life–'How' to use life's tragedies to produce lasting good in my life!"

AFFIRMATION FOR THE DAY: I cannot always solve life's mysteries, but I can use life's mysteries (including human suffering) to make me better instead of bitter, to drive me to God instead of driving me from God!

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Ecclesiastes 3:11, Ecclesiastes 8:16-17, Ecclesiastes 11:5

Accepting God's 'Incomprehensibility'

'God' by definition is the Supreme Being who cannot be fully grasped by an finite conception. God says of Himself , "For my thoughts are not your thoughts, neither are your ways my ways. As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts". (Isaiah 55:8-9) Throughout the Old Testament, God's incomprehensibility was acknowledged. (Read Psalms 92:5, Psalms 145:3; Job 11:7-9, Job 36:26)

The writer of Ecclesiastes also acknowledged that God's ways were past finding out. "Everything is appropriate in its own time. But though God has planted eternity in the hearts of men, even so, man cannot see the whole scope of God's work from beginning to end." (Ecclesiastes 3:11) "In my search for wisdom I observed all that was going on everywhere across the earth–ceaseless activity, day and night. (Of course, only God can see everything, and even the wisest man who says he knows everything, doesn't)!" (Ecclesiastes 8:16-17) "God's ways are as mysterious as the pathway of the wind, and as the manner in which a human spirit is infused into the little body of a baby while it is yet in its mother's womb." (Ecclesiastes 11:5, Living Bible)

Even in the New Testament, Paul declared the incomprehensibility of God. "Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out! 'Who has known the mind of the Lord? Or who has been his counselor?'" (Romans 11:33-34)

It is true that no man is able fully to understand the ways of God, but on the other hand, we are commanded in Scripture to have the mind of Christ within us! "Let this mind be in you which was also in Christ Jesus." (Philippians 2:5) How is this possible? It is only possible because God has revealed Himself to mankind through the Incarnate Christ–the one who dwelt in our world for over 30 years! What Jesus was in human form–love, compassion, mercy, longsuffering–God has always been in eternity! Jesus Christ is "the image of the invisible God". (Colossians 1:15) "God was pleased to have all his fullness dwell in him (Jesus)." (Colossians 1:19) To see Jesus (as He walks through the pages of the Gospels) is to see God! The cross on Mount Calvary is the unveiled cross that had always been on the heart of the eternal God!

So, while mankind can never comprehend all the thoughts of God, mankind can experience the love of God as revealed in the Son of God and as shed abroad in the human heart by the Spirit of God. (Romans 5:5) The Bible often speaks about the possibility–indeed, the necessity–of 'knowing' God. So, while God is 'incomprehendible', He is also knowable and capable of being experienced. According to scripture, it is not presumptuous to claim 'to know' God–and to know Him with all the intimacies of a husband 'knowing' his wife or with all the warmth of a trusting child 'knowing' his loving Father! The Bible teaches both the necessary 'incomprehensibility' of God and the possibility of an 'intimate fellowship' with God!

"How great thou art, O God, Your greatness cannot be fathomed. Your limits are higher than the heavens and deeper than the seas. My finite mind can never comprehend your infinite wisdom. And yet, I thank you that you are not only big enough to rule the Universe, but that you are also small enough to live in my heart!"

AFFIRMATION FOR THE DAY: My mind is not equipped to understand the mysterious ways of God, but my heart is made to experience the intimate fellowship of God!

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Proverbs 1:20-33

Becoming A Wise Man

The Bible says that "the fear of the Lord is the beginning of wisdom". (Proverbs 9:10) It is the wise man who fears the Lord, who profoundly venerates, worships, adores, and respects the person and work of God!

We are to fear the Lord in spite of the doubts which assail us because of life's obvious inequities, injustices, and mysteries, and in spite of the fact that God's ways are past finding out. God, by the very definition of 'God', is incomprehensible, and His ways are mysterious. However, God has revealed Himself in the person of His Son–Jesus Christ–in such a way that all men are without excuse if they do not deeply reverence and venerate Him. He cannot be fully understood with the head, but this is no reason not to revere and fear Him, for his presence can be personally known and enjoyed in the heart, through the ministry of His Holy Spirit.

Why fear and reverence the Lord? The book of Ecclesiastes (as well as many other books of the Bible) gives several reasons: (1) Because of man's moral responsibility; (2) Because of sin's moral consequences (Ecclesiastes 12:1); (3) Because of God's Unfailing Goodness (Ecclesiastes 2:24-26, Ecclesiastes 3:13, Ecclesiastes 5:19-20, Ecclesiastes 8:15, Ecclesiastes 9:7); (4) Because of Man's Spiritual Capacities (Ecclesiastes 3:11); (5) Because of God's Sovereignty (Ecclesiastes 3:14, Ecclesiastes 7:14, Ecclesiastes 9:1); (6) Because of God's Punishment (Ecclesiastes 5:1-7); (7) Because of Man's Ultimate Accountability (Ecclesiastes 3:15,17, Ecclesiastes 11:9, Ecclesiastes 12:14).

If there are certain obstacles to faith, there are also certain incentives to faith. The wholesome fear of the Lord is one of the greatest incentives to faith. We must now look at the several stated reasons to fear and reverence the Lord.

First, because of man's moral responsibility. God has given responsibility to mankind to search out and to explore wisdom. Wisdom is avail able to all and makes its appeal to all, but each person must heed wisdom's call and find wisdom's ways. (Proverbs 1:20-33) Diligence in seeking God's wisdom involves wholehearted concentration, devotion to truth, and honesty. The truth of God objectively has been revealed to mankind, but the truth subjectively enjoyed involves the teachable spirit and the disciplined search for wisdom. There is no substitute for patient persistence. We ought to fear God, for God has laid upon each human being the responsibility to search out and to find the truth, and those who fail to apply themselves to that task of searching for wisdom will be held responsible before God someday.

The possibility of knowing God and of being able to 'think His thoughts after Him' is a great incentive to faith. However, God will not be found by the casual and careless, but He will be found by the diligent. Says God, "You will find me when you seek me, if you look for me in earnest". (Jeremiah 29:13)

"O God, pour out the spirit of wisdom upon me, and make me wise. Help me always to reverence and respect your will and ways."

AFFIRMATION FOR THE DAY: To spurn the counsel and reproof of God is to court the wrath of God; to submit to the will of God is to enjoy the wisdom of God!

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2 Corinthians 9:6; Galatians 6:7-8; Ecclesiastes 12:1

The High Cost Of Not Serving God

There are both positive and negative incentives in maintaining a strong faith in the living God. Contemplating sin's moral consequences is a negative incentive to maintain faith, and contemplating God's unfailing goodness is a positive incentive to maintain faith. He must look at the former first.

Why maintain a profound reverence and respect for the living God? Because, if you don't, life will come apart at the seams! Your days without God will become so unbearable that you will eventually declare, "I find no pleasure in them". There is "pleasure in sin for a season"–but only 'for a season', for sin's pleasure turns soon into sin's miseries, like a green leaf turns into a brown and shriveled leaf! To live against God is to live against yourself, for you were made by God and for God. To go against the grain of God's will and way is to go against the grain of reality, and you can't go against the grain of reality without going against the grain of your own being! To refuse to serve God is to deny yourself joy and pleasure, for there is no lasting or real pleasure except in the will and the plan of God. To remember your Creator is to respect yourself, for it is in the remembrance of your Creator that you find realization of your own personhood. Finding the Saviour, you find your own truest self. Everyone in this life gets either negative consequences for wrong moral choices, or positive results for right moral choices!

Why fear and reverence and obey the living God? Because we are living in a moral universe that favors those who remember the Creator of the Universe and that resists those who reject the Creator of the Universe! If God is for you, who can be against you, but if God is against you, the whole world could be on your side and you would still be a loser! "God resisteth the proud but giveth grace unto the humble." To reject the Saviour is to 'cut your own throat'! The way of the transgressor is hard–'hard' because no one was created to live without fellowship with the Creator. It is like a fish trying to live without water; like a stomach trying to exist without food; like a pair of lungs trying to function without oxygen! As the heart was made for love, so the soul was made for God, and the soul of man remains restless until it rests in God!

Said one man to me–a man who had been brought up in a devout Christian home, but who had resisted God for years–as he was seeking to become a Christian: "I was made to be a Christian. I am tired of trying to live a life of deception"! The brilliant 19th century actor, Oscar Wilde, who won highest academic honours, fell to the temptation of unnatural vice, and finally came to prison and disgrace. In spite of his brilliance and literary fame, he sowed seeds of sin and eventually reaped a harvest of shame. He wrote, "I forgot that every little action of the common day makes or unmakes character, and that therefore, what one has done in the secret chamber, one has some day to cry aloud from the house-top… I allowed pleasure to dominate me. I ended in horrible disgrace". (quoted in Victory Through Surrender; E. S. Jones, pg. 13)

"O God, help me never to forget that I live in a moral universe. Help me to remember that if one 'sows to the wind' he will "reap the whirlwind', that no one can really break the moral law of God; one can only defy that moral law, and in the process, get broken morally."

AFFIRMATION FOR THE DAY: There may be a high cost in serving God, but there is a higher cost in not serving God.

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Psalms 136:1-9

God's Unfailing Goodness

Why fear and reverence the living God? Not only because of the negative consequences of sin which you want to avoid, but also because of the positive results which you want to enjoy because you are serving the Lord!

Fear the Lord, not only to avoid the misery which sin brings into life, but also to enjoy the pleasures which serving God brings to life. Over and over, the writer of Ecclesiastes notes that God is a God of grace and good gifts, that He is a God who gives meaning and satisfaction to man amidst life's toils.

The Psalmist declares repeatedly that God's loving kindness continues forever. (Psalms 136) God gives mankind all things richly to enjoy. He is the Giver of all good and perfect gifts–gifts like food, drink, clothing, material wealth and possessions, love of family, contentment in labor, wisdom, knowledge and happiness. God is always on the giving end and man is always on the receiving end.

God's goodness is manifested in many ways. He is the giver of food and drink. "I decided that there was nothing better for man to do than to enjoy his food and drink, and his job. Then I realized that even this pleasure is from the hand of God, For who can eat or enjoy apart from him?" (Ecclesiastes 2:24, Living Bible) Man should "eat and drink and enjoy the fruits of his labors, for these are gifts from God". (Ecclesiastes 3:13)

God is the giver of wisdom and knowledge and joy. "For God gives those who please him wisdom, knowledge and joy." (Ecclesiastes 2:25)

Health and wealth and contentment in one's daily work are all gifts from God. "It is very good if a man has received wealth from the Lord, and the good health to enjoy it. To enjoy your work and to accept your lot in life–that is indeed a gift from God. The person who does that will not need to look back with sorrow on his past, for God gives him joy," (Ecclesiastes 5:19-20)

Domestic happiness is a God-sanctioned and even a God-given gift. "SO go ahead, eat, drink, and be merry, for it makes no difference to God! Wear fine clothes–with a dash of cologne! Live happily with the woman you love through the fleeting days of life, for the wife God gives you is your best reward down here for all your earthly toil." (Ecclesiastes 9:7-9)

One of the strongest motivations for repentance of sin and for serving the Lord is the goodness of God. The goodness of the Lord is meant to lead people to repentance. The goodness of the Lord should be a strong incentive faithfully to serve God, amidst all the changes and chances of life and in spite of all of life's injustices, inequities, and mysteries. In light of God's shower of blessings upon undeserving mankind, anything less than gratitude and love in man's response constitutes a gross sin!

"God, you are unfailing in your goodness to me, giving me all things richly to enjoy. In serving you, there is a joy that is "unspeakable and full of glory", a contentment that is deep and meaningful. What a motivation to serve you!"

AFFIRMATION FOR THE DAY: The God of all grace will grace my life with heaven's best gifts–as I serve the Giver!

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Isaiah 40:12-31

The Sovereignty Of God

Thus far we have looked at three reasons or motivations for respecting and reverencing the living God: because of man's moral responsibility, because of sin's moral consequences, because of God's unfailing goodness.

Why fear the living God? Because, fourthly, God "has set eternity in the hearts of men". (Ecclesiastes 3:11) Man is built for eternity! There is within every man a 'God-shaped vacuum' which seeks to be filled with God alone! Man cannot live by bread alone, but must live by the eternal Word of the eternal God. Man is overbuilt for time–he is built for eternity. Someone said that "Men are born thirsting for infinity". That thirst for infinity is evidence that God "has set eternity in the hearts of men". (Ecclesiastes 3:11) Inherent in every man is a basic desire to live–and to live happily and permanently.

If man is basically a spiritual being, created with capacities which call for a spiritual fulfillment, it is easy to see that only those who serve the divinely-created capacities and aspirations call for a fulfillment which God alone can give. God has "set eternity in the hearts of men". (Ecclesiastes 3:11) Nothing can fill the God-shaped vacuum but God himself. Eternal capacities can only be filled by the Eternal One. This is another positive incentive for man to serve the living God.

Why fear or revere the living God? According to Ecclesiastes 3:14, Ecclesiastes 7:14, Ecclesiastes 9:1, because God is Sovereign! By this term we mean that God is in complete control of His world, of history with its events, and of human beings with their experiences and choices. It is true that God has created human beings with freedom to choose and that humans can and often do choose wrongly, that is, make choices that are against the will of God. Pharaoh, in the Old Testament, for instance, 'hardened his heart' against God by resisting God, in that he did not allow the children of Israel to leave Egypt. However, the Bible declares that "God makes even the wrath of men to praise Him". That is to say, that even though men reject God's will and try to go their own way, God in the end will have the 'final word'! God can use even the evil of men to accomplish His ultimate will! God used the evil actions of Joseph's brothers to accomplish His purpose. Said Joseph to his repentant brothers who had treated Joseph so wrongly: "You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives". (Genesis 50:20)

God used the evil acts of men who crucified Jesus as the means, whereby God made possible the salvation of mankind. Dark Friday was turned into Good Friday because of Bright Easter Sunday Morning! The day of mankind's most evil cruelty–the crucifying of the Son of God–turned out to be the day of mankind's brightest hope–the salvation of the sons of men! The darkest day of tragedy turned out to be the brightest day of triumph!

"O God, even though wrong seems so strong, You are Ruler yet! You are loving enough to allow mankind freely to choose among moral alternatives, and yet you are powerful enough to interweave mankind's wrong moral choices into the fabric of your ultimate and eternal will and purposes!"

AFFIRMATION FOR THE DAY: If God can make even the wrath of men to praise Him, how much more can He make the love of men to praise Him! I will love Him

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Ecclesiastes 3;14, Ecclesiastes 7:14, Ecclesiastes 9:1; Romans 8:28

"God Has Everything Under Control"

The sovereignty of God is one of the chief motivations for reverence and fear of God. If God is going to have 'the final word' at the end of life (regardless of the wrong moral choices of mankind on earth), then it is wise to be 'in step' with God on earth rather than 'out of step I with God in eternity! If in eternity every knee shall bow before God and every tongue shall confess that Jesus is God, then it is wise to bow the knee and to confess with the lips now–in other words, to revere and reverence God now!

Ecclesiastes 3:14 notes that God is Sovereign, for He is Controller over His own works: "I know that everything God does will endure forever; nothing can be added to it and nothing taken from it. God does it, so men will revere him". The actions of man, good and bad, based upon man's free will choice, cannot ultimately alter God's eternal purposes! Do what you will, but God will ultimately have his way–this is a good motivation to fear and to reverence the living God! God permits mankind to choose to go against His perfect will, resulting in sin's havoc, but God will exercise His Sovereign Power when He brings all sin to judgment. Even mankind's wrong moral choices which God permits cannot ultimately altar God's eternal purposes–the establishment of an eternal kingdom of righteousness! "Every thing God does will endure forever; nothing can be added to it and nothing taken from it. God does it, so men will revere him." (Ecclesiastes 3:14)

The Sovereignty of God is described in the book of Ecclesiastes in terms of God being the Controller, not only over His own works, but also the Controller over man's life. (Ecclesiastes 7:14, 9:1) "When times are good, be happy; but when times are bad, consider: God has made the one as well as the other. Therefore, a man cannot discover anything about his future." (Ecclesiastes 7:14, Living Bible)

Man can choose wrongly, but God will sovereignly determine the negative moral consequences which that man must suffer! Man can choose rightly, but God will sovereignly determine the positive moral results which that man will enjoy! A moral universe demands the exercise of both the free will of man and the sovereign will of God. The two may seem contradictory, but in reality the two are complementary to a proper understanding of moral realities within a moral universe. God has both a perfect will and a permissive will. "Since everything that happens is necessarily within the bounds of God's will, yet (according to scriptures) much that happens is contrary to the will of God, it is evident that the will of God has two aspects, rather than one… Thus, it is evident that there are two aspects of the will of God with respect to sin: His permissive will allows it, but His perfect will forbids it and will bring all sin into judgment." (Life in the Son; Robert Shank, pg. 349-348) Man may choose freely because God permits the exercise of free will, but God will justly punish and reward ultimately because God, as Sovereign, exercises final control in a moral universe! "So I reflected on all this and concluded that the righteous and the wise and what they do are in God's hands." (Ecclesiastes 9:1)

"O God, because you will punish willful sin and reward willing obedience in the end, I am motivated both by fear and love to serve you, all the days of my life!"

AFFIRMATION FOR THE DAY: "My times are in Thy hands, whatever they may be, pleasing or painful, sad or glad, as best may seem to Thee."

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Ecclesiastes 5:1-7, Ecclesiastes 12:13-14

Man's Ultimate Accountability

Why revere and fear God? Not only because God is sovereign and thus will finally 'balance the books' and have the 'final say' at the end of life, but also because God will bring judgment and punishment for wrong- doing during this present lifetime.

God is in heaven and we are on earth, but this does not mean that God is far removed from this earth and oblivious to mankind's moral actions. There is an 'all-seeing Eye' watching every move of each human being, an 'unseen Person' listening to every conversation, and an all-knowing Judge scrutinizing every secret motive hidden in every man's heart!

Therefore, Ecclesiastes 5:1-3 commands you to live carefully, to "guard your steps", "to go near to listen" and "not be quick with your mouth". This scripture implies that we are to fear the Lord, for God will bring punishment to irreverent men of hasty words.

Ecclesiastes 5:4-7 further exhorts us to "stand in awe (fear) of God" because God will bring punishment to indifferent men of rash vows! There is a strong motivation to fear and reverence God when we realize that God will punish irreverent men of hasty words and indifferent men of rash vows. (Ecclesiastes 5:1-7) (Read the following: Matthew 5:37, Matthew 12:36-37; Psalms 19:14)

Ecclesiastes 3:17,Ecclesiastes 11:9, Ecclesiastes 12:14 teach us that man is ultimately accountable for his moral actions. "God will bring every deed into judgment, including every hidden thing, whether it is good or evil." (Ecclesiastes 12:14) It is not all of life to live or of death to die, but after death comes the judgment. (Hebrews 9:27) There is a hell to shun and a heaven to gain. Moral choices in life determine one's moral destiny in eternity! It is a fixed destiny. (Ecclesiastes 11:3b)

Death is both inevitable and unpredictable! "Death is the destiny of every man; the living should take this to heart." (Ecclesiastes 7:2b) "No man has power over the wind to contain it; so no one has power over the day of his death." (Ecclesiastes 8:8 a) "Moreover, no man knows when his hour will come: As fish are caught in a cruel net or birds are taken in a snare, so men are trapped by evil times that fall unexpectantly upon them." (Ecclesiastes 9:12) The writer exhorts us, in light of the inevitability of death, to remember and to revere our Creator. (Ecclesiastes 12:6-7) The worldly man who dies not believing in a hereafter will have the grimmest of all grim days to face when he dies and then faces God at the Great White Throne Judgment. (Revelations 20:11-15) "It is a fearful thing to fall into the hands of the living God." (Hebrews 10:31) Therefore, the conclusion of the whole matter is this: "Fear God and keep his commandments, for this is the whole duty of man. For God will bring every deed into judgment, including every hidden thing, whether it is good or evil". (Ecclesiastes 12:13b-14)

"O God, help me to fear you so much that I will walk obediently before you, and to love you so much that I will fellowship intimately with you. If I am ready to die, I am then ready to live–and to live abundantly!"

AFFIRMATION FOR THE DAY: "The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding." (Proverbs 9:10)

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Discussion Questions On "Obstacles And Incentives To Faith"

  1. What is the primary and secondary motivation for responding to God in repentance of sin?

  2. What is meant by the Biblical phrase 'the fear of the Lord'?

  3. What Biblical truths should a believer call to mind when he observes or experiences life's injustices and evil's seeming triumph?

  4. What were some of the specific inequities in life that greatly distraught the writer of Ecclesiastes?

  5. What is the Christian answer to the problem of unexplained tragedy and human suffering?

  6. In light of the fact of the incomprehensibility of God, is it presumptuous for a mere human to claim personal knowledge and intimate fellowship with the eternal God? Why or why not?

  7. Name seven reasons or incentives (according to the book of Ecclesiastes) to 'fear the Lord'.

  8. Do you agree or disagree with the following statement: "We are living in a moral universe that favors those who remember the Creator of the Universe and that resists those who reject the Creator of the Universe." Give scriptural support for your answer.

  9. Illustrate from your personal observations or experience the truth of the following statement: "There may be a high cost in serving God, but there is a higher cost in not serving God."

  10. What are some of the specific positive results and benefits (according to Ecclesiastes) from serving the Lord?

  11. What evidence is there that God has "set eternity in the hearts of men" and that there is a "God-shaped vacuum" in the heart of man which nothing can fill except God Himself?

  12. What is meant by "the Sovereignty of God", and how can God's sovereignty be maintained and, at the same time, man's free will be exercised? (Illustrate the dynamic interplay of these two realities, using the examples of Pharaoh and Joseph in the Old Testament, and of Jesus in the New Testament.)

  13. Do you agree or disagree with the following statement: "Man can choose rightly or wrongly, but God will sovereignly determine the negative moral consequences or the positive moral results, in His moral treatment of free moral agents".

  14. What is meant by "God's perfect will" and "God's permissive will"?

  15. In light of the fact that God will bring punishment to irreverent men of hasty words (Ecclesiastes 5:1-3), and to indifferent men of rash vows (Ecclesiastes 5:4-7), what should the sincere believer be motivated to do?

  16. What basic truths regarding Death does the book of Ecclesiastes teach us?

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Introduction Rescuing the Lost Ones

Introduction – Rescuing The Lost Ones

Introduction To Book Ten – Witnessing


Ron Christian, Compiler

There was nothing that thrilled me more, when I served as long-term pastor of the Free Methodist Church (1967-1994) in Fort Collins, Colorado, than personally to witness precious persons repenting of their sins and turning their lives over to Jesus Christ. The coming of Christ into the lives and families of seeking souls always spelled divinely-wrought transformation! Even though I never felt I had the God-given 'gift of evangelism', I did, as a pastor, take Paul's exhortation seriously: "Do the work of an evangelist." As a young pastor of 22 years of age (in 1967), I determined that, in spite of my 'natural timidity', I would ask God to discipline me to "reach out in love" to hurting and spiritually-hungry people who desperately needed Christ. Since I grew up in a small local church (where there were hardly any men in the Church), and since my own father did not become a Christian until very late in his life (about four years before his death), I decided that I would always try to lead both husband and wife to Christ together in their homes in the evenings. I dedicated three evenings a week (Monday, Tuesday, Thursday evenings) to go into homes to witness and hopefully to lead some couples (and entire families if possible) to a saving knowledge of Christ. In spite of my fears and hesitations, mistakes and human weaknesses, God saw fit to allow me to be His 'mouthpiece' to speak to hundreds of unsaved persons about their need for Christ. On an appointment basis (what I called 'Salvation By Appointments'), I had the glorious privilege of personally leading several hundred adults to Christ. Only about 20-40 new converts per year, but over a period of some 25 years the Lord performed many transforming miracles right before my eyes! These included older persons in their 60's, 70's, 80's, as well as teens and young adults and middle-agers. A short time after I left the 'pastoral ministry', I had the thrilling experience of a 93 year old lady repeating after me the sinner's prayer. That woman (at this particular time) is still living, and I have observed during these last few years that she has grown much closer to God. She still evidences faith in Christ, and she anticipates making heaven her 'eternal home'. A short time after I prayed with this 93 year old lady, I prayed with a 78 year old lady (who, according to her own confession, had not attended church for 30 years). After reading the story of Nicodemus (John 3), I asked her if she wanted to make sure that she was ready to meet God in peace (if – or when – she would die). I asked her if she wanted to repeat after me 'a prayer of confession and faith'. She quickly answered, "Yes, of course!" Less than two months after this woman prayed to accept Christ as her Savior, she died, of a heart attack (on November 1, 1996), and I conducted her funeral service. This woman manifested such glory and joy in her countenance, the last moments before she died, that her two children (neither of whom were known for their personal faith in Christ) both testified that they believed the 'holy angels' came and carried away their beloved mother! The woman's 'unsaved' son said to me: "If I ever doubted that there is an afterlife, I no longer doubt it now, after seeing the peace and joy on my mother's face as she died!" This 78 year old woman (who prayed the 'sinner's prayer' only a few

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weeks before her death) is only one of several older folks whom it has been my privilege personally to lead to Christ. (Don't 'buy into the myth' that 'older persons are unreachable as far as salvation is concerned, for their hearts are too hardened by sin'. Thousands of older ones are waiting for someone to lead them to the 'foot of the cross' before it is too late! Reach out to them, and lovingly talk to them about the compassionate and forgiving Christ!)

Of course, there have been several hundreds of young adults and middle age couples whose hands I have held (around their own dining room tables at the conclusion of a "Salvation By Appointment" Bible Study), as they repeated the 'sinner's prayer'. After pastoring for nearly 27 years, I left that wonderful pastorate, but I have not left my blessed memories behind of the nights in the homes of hundreds of couples who humbled themselves in my presence as they repented of their sins and turned in faith to the merciful Savior. Some years ago, I recall being in the presence of a family of seven (father, mother, four children and an elderly grandmother), all of whom opened their hearts to the Living Christ! For several years (until this family moved to another community) all seven of these 'beautiful persons' were actively and joyously involved as 'workers and servants' in the local church where I pastored.

The local church where I pastored for so long never was a very large congregation. It grew numerically from about 35 to 350 worship attenders (on Sunday morning) during the years I pastored, and, because there was considerable mobility in this professionally oriented (college) city, I was actually pastor of several' different congregations' (because hundreds of people 'came and went' through the years). I felt God's presence so often as I preached, taught, visited, organized, and carried on the multitude of pastoral tasks in a small but growing local church – but I never felt the power of the Holy Spirit's presence as strongly as I did when I was in the hundreds of homes of 'unsaved people', leading them to Christ through my "Salvation By Appointment" Home Bible Studies. When I left this long-term pastorate, my 'Church Directory' had about 170 names and addressees of families which composed my small 'flock' of parishioners. Out of these 170 families, there were 60 of these families with whom I had personally prayed to accept Christ (in their homes through the SBA Bible studies). Many of the local church's strongest and most active leaders came from these persons who had been converted and discipled through our church's ministries.

Many local churches throughout America, like our own local church, have primarily increased in size because of consistent and solid 'Convert Growth'. Of course, there is nothing necessarily 'wrong' with other kinds of growth in a local church – i.e., 'biological growth' through babies being born to church members, or 'transfer growth' through believers who join your local church after they move to your community from another community, or 'sideways growth' as a result of believers who leave another local church in the same community to join your local church – but the most important growth is 'Convert Growth' (i.e., growth as a result of your own local church's soul-winning

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Jesus Christ chose twelve men through whom to spread His teachings and to establish His Church in the world. He commanded His disciples to take the Gospel to all nations. The command primarily involved spreading the Gospel in lands which were under the rule of the Roman Empire. To obey Christ's command (to make disciples in all nations) meant to endure harsh persecution, separation from family, and even death (martyrdom).

Christ showed a tremendous trust in the disciples when he assigned such an immense task of world evangelization to them! Christ spent many months with his disciples instructing, preparing, and encouraging them. He knew that He would soon be gone from the earth (at least in his physical 'form'), and the disciples must carry on His work and His teachings. Christ chose the twelve to be his 'instruments' through whom a world could be won for Him. Jesus said to His followers, "Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it to you."

The disciples whom Jesus chose were ordinary men. They had no formal college or seminary education, and they enjoyed little or no 'social distinction'. It was to these men that Jesus commanded: "Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost." (Matthew 28:19)

Matthew 28:19 (just quoted) is Jesus' 'Mandate to the Church'. The dictionary defines 'mandate' as 'command, edict, statute, commission'.

It is not an option, it is a mandate! A command! A commission!

This is a mandate to every Christian! Every Christian is to be about the 'Father's business' – i.e., making disciples of Jesus! Yes, 'disciples', not 'mere converts'.

The Holy Spirit is the 'motivating power' by which the 'mandate' can be fulfilled. The Spirit who empowers the 'yielded believer' is the same Spirit who applies the transforming 'message' to the lives of convicted sinners whom the Spirit-filled disciples reach out to. The creative Holy Spirit also shows the creative believer the 'manners' and the 'methods' in spreading this important message.

The believer who sincerely seeks to be a participant in helping to fulfill Jesus' 'Great Commission' (and every believer, without exception, should desire to be a participant), needs to understand the 'basics' regarding Witnessing. Let us, therefore, briefly look at (1) The Mandate for Witnessing; (2) The Motivation for Witnessing, (3) The Message for Witnessing; (4) The Methods in Witnessing; (5) The Manner: in Witnessing.

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Think, First, of the Mandate for Witnessing. Jesus told his disciples, "I have been given all authority in heaven and earth. Therefore go and make disciples in all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit, and then teach these new disciples to obey all the commands I have given you; and be sure of this – that I am with you always, even to the end of the world." (Matthew 28:18-20, Living Bible) Making 'disciples', not mere 'converts', is the central task of the church. In Matthew 28:19-20, the 'main' verb (with its 'object') is 'Make Disciples'. There are three 'supporting verbs' (i.e., participles) – 'Going', 'Baptizing', 'Teaching'. When disciples of Jesus are prayerfully involved in the activities of 'going' to win sinners to Christ, and of 'baptizing' new believers, and of 'teaching' growing believers, then the result is 'maturing disciples' of Christ! Think briefly of each of these 'supporting verbs'. There is 'Going' – i.e., make contracts with sinners and 'build bridges of friendship' with them. Don't expect the 'sinners' to come to your church building, any more than you would expect a Christian (yourself or any other believer) to 'take initiative' to walk into a tavern. As a Christian, it is your responsibility to 'go after' the sinner – i.e., to take the initiative to contact the sinner. Jesus went to people as a shepherd goes after his lost sheep (Luke 15). Note Luke 14:23 – "Go out to the roads and country lanes and make them come in, so that my house will be full" (not coercion, but the compulsion of caring and persuasive love). Says Matthew 13:3 – "Behold a sower went forth to sow seed." Matthew 14:14 – "And Jesus went forth and saw a great multitude." Mark 6:7 – "Calling the Twelve to him, he sent them out two by two and gave them authority over evil spirits." If you remain in your church (waiting for sinners to come to your church), you will likely be disappointed, but if you reach out to them and eventually lead them to Christ, many of these converts will come to 'your church'. The second 'supporting verb' (participle) is 'Baptizing', which is the activity that naturally follows a person's conversion to Christ. Water baptism is simply (and wonderfully) 'an outward sign of an inward work of grace'. It is a public 'induction into the Christian Faith', and, as such, can be a powerful 'witness' for Christ to the 'unsaved' friends of the new convert. The third 'supporting verb' is 'Teaching'. Everything we do and everything we teach in the local church must be evaluated to determine if the activities and subjects (courses) are helping to carry out the "Great Commission' (directly or indirectly). It is our job (as church leaders) to 'produce' committed members of Christ's Church! It is our responsibility to help believers to become disciplined in their total lifestyle. In thought, in attitudes, in actions, in priorities, in habits, in Christian service.

Think, Second, of the Motivation for Witnessing. What is the motivation for heeding the Mandate (command) of Christ to 'make disciples'? Our motivation is the blessed Holy Spirit who 'sheds abroad the love of God in our hearts'. (Romans 5:5). Without that special love – a divine-type love – we will not have the desire (motivation) or the power to witness effectively. Said Jesus, shortly before His ascension, "Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. For John baptized with water, but in a few days you will be baptized with the Holy Spirit… You will receive power when the Holy Spirit comes on you: and you will be my witnesses in

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Jerusalem, and in all Judea, and Samaria, and to the ends of the earth." (Acts 1:4-5, Acts 1:8)

Acts 2:1-4 records the fulfillment of this promise. "When the day of Pentecost came they (the followers of Christ) were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them." The significant thing about this passage is not the 'tongues', or the 'flames of fire', or the 'mighty rushing wind'. The all-important and lasting truth is this: Those who wait for and pray for the outpouring of the Holy Spirit shall surely be filled. Filled with love and power and boldness to witness.

Note the specific instructions which 'Christ gave to His disciples before He ascended: "Don't leave Jerusalem, wait for the Father's promise." (Acts 1:4) Before the disciple goes, he must wait. "But they that wait upon the Lord shall renew their strength." (Isaiah 40:31) Says William Barclay, "There are times when the Christian may seem to be wasting time, when he must wait in a wise passivity! Action without preparation must of necessity fail. There is a time to wait on God and a time to work for God." (Daily Study Bible; William Barclay; Luke; pg. 312)

The disciples who waited were filled with the Spirit. The result? Great power in witnessing and in preaching. Peter, the very one who earlier had denied Jesus, was now 'Peter the Bold', preaching to the very 'enemies' who were responsible for Jesus' crucifixion. The result of his preaching? Look at Acts 2:38-41. After Peter preached his powerful sermon, he said, "Repent and he baptized, every one of you, in the name of Jesus Christ so that your sins may be forgiven. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off – for all whom the Lord our God will call." With many other words he warned them; and he pleaded with them. 'Save yourselves from this corrupt generation.' Those who accepted his message were baptized, and about three thousand were added to their number that day."

What 'explains' the dynamic ministry of the 'great soul-winners' throughout the ages? It is true that not all Spirit-filled persons are 'great soul-winners', but it is also Biblically – sound to declare that no person (believer) can be a great soul-winner unless he is first 'Filled with the Holy Spirit'. Notes William Barclay, regarding the ministry of the Holy Spirit in the Book of Acts: "The Holy Spirit was the source of all guidance. All the leaders of the Church were men of the Spirit The Spirit was the source of day to day courage and power. The Christian's courage to meet the dangerous situation; the Christian eloquence was needed; the Christian joy which was independent of circumstances are all alike ascribed to the work of the Spirit. In the first thirteen chapters of Acts there "are more than forty references to the Holy Spirit. The early Church was a Spirit-filled Church and precisely therein lay its power." (Daily Study Bible; William Barclay; Acts;

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pgs. 12, 13)

The effective soul-winner is a person who is filled with the Holy Spirit. It is the Holy Spirit who is the 'great motivator' for witnessing, Dr. A.B. Simpson, founder of the 'Christian and Missionary Alliance' Church, speaks of this 'crisis' of Spirit-filling in his own life: "The Lord Jesus revealed Himself as a living and all-sufficient presence, and I learned for the first time that Christ had not saved us from future peril, and left us to fight the battle of life as best we could; but He who had justified us was waiting to sanctify us, to enter into our spirit, and substitute His strength, His holiness, His joy, His love, His faith, His power, for all our worthlessness, helplessness and nothingness, and make it an actual living fact."

Have you been 'filled with the Holy Spirit' since you became a Christian? Here are the important 'steps' to take (to 'be filled' and to 'stay filled' with the Spirit): (a) Confess all known sins to God and accept His forgiveness; (b) Surrender all known areas of your life to God, to allow Him to exercise His sovereign and 'rightful' control of your life; (c) Believe in the Father's 'Promise' to fill you with the Holy Spirit; (d) Obey every known command which God reveals to you in the Word; (e) Receive, by faith, the fullness of the Holy Spirit into your mind and soul and spirit and body as God's greatest Gift to you; (f) Daily receive the available (divine) resources from your loving God, that you might live a consistently victorious Christian life.

Think, Third, of the Message of Witnessing. Understanding the Mandate for witnessing and receiving the Motivation for witnessing (namely, the fullness of the Spirit), one must ask 'What is the Message which is to be communicated in preaching and witnessing in the world?' What was the 'basic message' that was 'declared' to sinners during the days of the 'Early Church'? As learned from a study of the 'messages' in the Book of Acts, here is, in summary form, the essence of that 'declaration': (1) God's purpose in history is to establish a 'new order' – an order of grace to replace the 'order of law'; (2) God has inaugurated that 'new order' through Jesus Christ, whose life and death and resurrection have made it possible for all persons to become members of the community and family of God; (3) Because Christ has been exalted to the 'right hand of God', He is the Christ of the Ages, forever contemporary and 'a very present help in time of need'. Christ is not a historical remembrance but He is the present reality and the personal Savior; (4) Christ is not only the Savior of all mankind, but He is also the Judge of all humanity, before whom all persons must eventually give an account of their lives (at the end of the 'present age'); (5) Because one's response to Christ determines one's personal destiny, it is imperative that one repents of his sins, and that he accepts Christ's standards ('way of life') for his life. To do so results in a rich reward – present forgiveness and new life and future hope and eternal life. God demands that all men repent – i.e., turn from their wicked ways and in faith turn to God.

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The 'content' of our modern-day preaching and witnessing (to sinners) must be based on the message of the Bible (as preached in the Early Church), but the method and the approach in presenting that message must be 'adapted' to the modern-day 'thought patterns and forms'.

One popular (simple) approach in presenting that ancient 'message of salvation' is as follows:

(1) Fact of Sin. Notes C.S. Lewis: "A sense of sin is almost totally lacking. Our situation is thus very different from that of the Apostles. The Pagans to whom they preached were haunted by a sense of guilt and to them the Gospel was, therefore, 'good news'. We address people who have been trained to believe that whatever goes wrong in the world is someone else's fault – the Capitalists', the Government's, the Nazis', the Generals' etc. They approach God Himself as His judges. They want to know, not whether they can be acquitted for sin, but whether He can be acquitted for creating such a world.

"I cannot offer you a water-tight technique for awakening the sense of sin. I can only say that, in my experience, if one begins from the sin that has been one's own chief problem during the last week, one is very often surprised at the way this shaft goes home. But whatever method we use, our continual effort must be to get their mind away from public affairs and 'crime' and bring them down to brass tacks – to the whole network of spite, greed, envy, unfairness and conceit in the lives of 'ordinary decent people' like themselves (and ourselves)." (God In The Dock; C.S. Lewis; pgs. 95,96) We, as witnesses, must 'identify' with sinners; we are not to 'judge' them, but only to share Christ with them. We must say something like this: "If Christ can save a sinner like me, He can save anyone including you."

(2) Seriousness of Sin. So many people make 'light' of sin, sometimes even denying its existence. You, as a witness, cannot persuade people that they are 'sinners'; only the blessed Holy Spirit can do that (John 16: 8). Unless and until the Holy Spirit 'awakens' sinners to their true moral condition, and brings 'deep conviction' regarding the serious consequences of unrepented sin, these persons will continue to 'rationalize' their sins: 'all humans make mistakes', and 'no one is perfect', and 'I am as good as those hypocrites in that church', and 'it is his/her fault that I am as I am', etc., etc. When there is a failure to take personal moral responsibility for one's actions, there is no repentance.

(3) Insufficiency of 'Good Works'. Even 'good actions' are tainted with pride. "All of us have become like one who is unclean and all our righteous acts are like filthy rags." (Isaiah 64:6) Pride is the 'mother' of all sins. Notes Donald Demaray, "Man commits no wrong which is not traceable to pride; to put it

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another way, every sin man commits is the product of a desire to protect the ego or self. Murder, adultery, stealing, falsifying, and any and every sin that man has ever committed or ever will commit is the result of pride… It is an amazing fact that every sin does, in fact, issue from pride. If a man commits adultery he does so to gratify self; he is doing what selfish desire dictates rather than respecting personality. If we covet we are aggravating the temptation to take what is not rightfully ours but something we imagine will make us happy. If we tell an untruth we are really 'covering up' to prevent humiliation." (Basic Beliefs; Donald Demaray; pgs. 51-53) Our 'good works' are not good enough to save us. If we could save ourselves, there would have been no need for the coming and the death of Jesus Christ on a cross. It is because we were helpless that Christ came to save us.

(4) Jesus Christ alone can save a sinner. Why? Because He is the Son of God. Because He alone is sinless. Because He paid the penalty for our sins (satisfying the 'justice' of God). Because He loves us (sinners) supremely and He is not willing that any should perish!

Think, Fourth, of the Methods of Witnessing. Bishop Donald Bastian suggests four specific ways to witness effectively:

(1) Informal and Spontaneous Witnessing. Every Christian likely knows someone who is not a Christian. Many people (unbelievers) give you 'leads' ('openings') to talk to them about God. You, as a witness, can use a 'lead question' that you address to an unbeliever, to begin to talk to him about God. Here are a couple 'lead questions': (a) "Do you presently have peace with God, or are you in the process of finding peace with God?" (b) "If you were to die tonight, would you know for sure that you were going to heaven?" Simply share honestly what Christ has done for you and how you 'found' God. Don't preach. Don't judge. Don't be 'unnatural'. Be relaxed and sincere and honest. Be humble and approachable and 'vulnerable'. Be personable. Point people to Christ, not to yourself or to your personal 'religious experience'. Don't be afraid to talk about your 'experience' of finding God (and the life-changing results from such an 'encounter'), but don't make your 'experience' (with all the emotional aspects from that 'experience') 'normative' for everyone else. Don't 'force' your experience or your personal 'convictions' on others, but simply and joyously share Christ (as He is clearly revealed in the Word of God). Ask God to reveal to you the 'natural opportunities' for witnessing in your routine 'contacts' with your friends and relatives and business associates and neighbors, and ask God to enable you to witness as a 'way of life' (naturally, informally, regularly, spontaneously).

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(2) Organized Witnessing. Ask God if it is His will for you to participate in your local church's 'outreach programs', such as 'visitation teams', door-to-door literature distribution, or 'Salvation By Appointment' Home Bible Studies. One 'simple' but 'saintly lady' whom I knew for several years before her 'heavenly home-going' had a rather 'unique way' of witnessing to the unsaved persons in her life. She purchased a new Bible each year and, after she read that particular Bible (sometimes a different 'translation' each year), she would give away (as a gift) that Bible to a friend or relative, as a witness to them. Of course, the Bible often was filled with 'special markings' noting those passages of Scripture which meant so much to her. Some persons use 'tracts' to witness (either passing them out 'in person' or sending them to unsaved friends when they write letters). My wife's sister and her husband (members of the 'Gideon International') have distributed many hundreds of New Testaments (which include a clearly outlined 'plan of Salvation') to waitresses in many restaurants, in motels, in doctors' offices and hospital rooms, on college campuses, to service stations, etc., etc. To cultivate 'discipline' in witnessing, and to receive encouragement from 'fellow witnesses' as well as 'accountability', many Christians have found that being a regular participant in an organized (local church) 'outreach' program has been very 'worthwhile'.

(3) Supplemental Witnessing. This is the witness of 'good-deeds'. We are not saved By good works, but we are saved FOR good works (according to Ephesians 2:8-10). It is recorded of Dorcus (Acts 9:36) that she was "a believer who was always doing kind things for others, especially for the poor." A consistently 'good life' (full of 'good deeds'), combined with a 'clear verbal witness' regarding the saving power of Christ, greatly 'impacts' sinners, convincing them of the 'reality' of God and of their personal need for His wonderful salvation.

(4) Unconscious Witnessing. Notes Donald Bastian, "Undergirding spontaneous, organized, and supplemental witness, Christians at their best bear an unconscious witness to the saving power of Jesus Christ. From the start they are called to take seriously not only God's free and gracious offer of the forgiveness of sins but also His call to holiness of heart and life. Holy people – saints – are never conscious of their own holiness, but their lives take on a quality which the world cannot help but notice." (Adventures In Belonging; pg. 83)

Think, Fifth, of the Manner in Witnessing. The following is a 'list' which can help persons to prepare themselves for an effective life of witnessing. (1) Be sure you are a Christian (that you have truly been 'born again'); (2) As a believer, be sure that there is no unconfessed sin in your life; (3) Be sure that you are 'filled with the Spirit' and that you are daily 'walking obediently in the Spirit'; (4) Be prepared to share your faith, using a 'simple plan' to do your witnessing; (5) Make a 'prayer list' of those with whom you would like to share the 'plan of salvation' (and your personal 'testimony') this

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coming year, and pray ('faith believing' prayers) every day for those whom you have listed. Specifically ask God to 'embolden' you and to guide you (at the appropriate time) to witness; (6) Put 'feet to your prayers' and actually GO and make contact with your 'sinner friends'. Set up an 'appointment' to share the 'Good News' of Christ with them (usually 'on their own turf' – i.e., in their own home or office). When you share the 'simple plan' of salvation with them, remember to be courteous and 'discreet', but also 'open' and 'honest' and 'frank' and 'bold'. Keep your 'presentation' clear and concise and appropriately 'brief' (without sacrificing accuracy); (7) Depend on the Holy Spirit (not on your own 'brilliance' or 'articulation' or 'experience' or 'training') as you present the wonderful 'plan of salvation'. You are in your friend's home, not to 'impress' your friend with yourself, but to uplift the 'beautiful Christ' and to introduce your friend to the Greatest Friend of all (the Lord Jesus); (8) Talk about Jesus primarily, and only about your church and your own 'spiritual experience' secondarily. Don't try to 'sell' your church (even though you 'love' it very much). If people come to know your Christ, they likely will want to enjoy your local church (and will probably become a 'member' of your church) eventually; (9) Expect God to use you! God can and will transform lives through you (your love and your 'witness'). God greatly desires to use you as His 'effective instrument'. But remember, your 'success' in witnessing is not determined by mere visible or 'quick' results. It is your part to be obedient; it is God's part to give an increase (i.e., a spiritual 'harvest'). Don't grow weary in well-doing, for in due season you will reap if you do not faint. Be steadfast and unmovable, always abounding in the work of God, for your labor is not in vain in the Lord. "Success in witnessing is simply taking the initiative to share Christ in the power of the Spirit, and then leaving the results with God" (Campus Crusade For Christ); (10) Establish a 'Follow-up plan' for the young Christian. This is vitally important! Take care of the young converts. Either you or some other believer must meet weekly with your new converts (for at least eight to ten weeks) to share the 'basics' in Christian living. There are many excellent 'follow-up' booklets designed especially for new converts. Use them!

Wrote Paul to young Timothy: "The Holy Spirit, God's gift, does not want you to be afraid of people, but to be wise and strong, and to love them and enjoy being with them." (2 Timothy 1:7, Living Bible) A fear, unique to many Christians, is the 'fear of witnessing'. We Christians are too often close-mouthed when we should be verbalizing the Good News to spiritually-needy people. In the name of 'tact', we sometimes fail to 'speak up' for Christ. Because of our fear of rejection or our fear of being misunderstood, we remain quiet and passive, hoping that in 'some way' our lives will 'speak' for Jesus without our offering a single 'word' for Jesus.

Paul declared, "I am not ashamed of this Good News about Christ. It is God's powerful method of bringing all who believe it to heaven. This message was preached first to the Jews alone, but now everyone is invited to come to God in this same way." (Romans 1:16, Living Bible)

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Paul requested his friends to pray for him, that be might remain bold in his witness for Christ. "Pray also for me, that whenever I open my mouth, words may be given me so that I will fearlessly make known the mystery of the gospel, for which I am an ambassador in chains. Pray that I may declare it fearlessly, as I should." (Ephesians 6:19-20, Living Bible)

Our 'guilty silence' regarding our communication of the forgiving grace of God to sinners, must be broken! We Christians must boldly proclaim from the 'housetops' that God is alive, that He is a saving God, that He invites everyone to repent and to find new life in Christ! "For God was in Christ, restoring the world to himself, no longer counting men's sins against them but blotting them out. This is the wonderful message he has given us to tell others. We are Christ's ambassadors." (2 Corinthians 5:19-20)

We must not be bound by our fears regarding our call to witness to unbelievers. God's power is able to give us deliverance from our bondage to fear. Said Jesus, "But when the Holy Spirit has come upon you, you will receive power to testify about me with great effect." (Acts 1:8, Living Bible) As a sincere believer, open your life anew to the Holy Spirit each day, to receive a 'fresh outpouring' of holy love and compassion for the 'lost ones' all around you.

When we are released from the fear of witnessing, we will see God's church grow in an unprecedented way! Multitudes will be added to the Church of Jesus Christ (and this is already happening all around the world). When we are delivered from our fear of people and our fear of witnessing to people, we will begin confronting people lovingly with the claims of Christ. "Witnessing' results in 'soul-winning', and 'soul-winning' results eventually in new and dynamic local church growth. It is still true that 'convert growth' is the best kind of growth for a local church. Notes David Mains, "Conversions always 'work' the church during times of revival. Church growth is not through transfer of membership, it is not through people fleeing the churches of the city to come to the suburbs, but the growth is because many new people bow before the King and say, 'Please accept me as part of your kingdom, Jesus.'"

To get over the fear of witnessing, a believer must 'die' to his own reputation. You may be considered foolish in the eyes of the 'world', if you try to witness. It is said that once a bold 'witnessing Christian' walked down the street of a large city, with a placard hanging from his neck which read "I'm a fool for Jesus! Whose fool are you?" Wrote Paul, "I know very well how foolish the simple message of the cross of Christ sounds to those who are lost. But we who are saved recognize this message as the very power of God." (1 Corinthians 1:18, Living Bible)

The effective soul-winner is one who is 'dead' to self-centeredness and selfish interest. George Muller was one whose goal in life was to please God. He wrote: "There was a day when I died – died to George Muller, his opinions, preferences, tastes, and will. I

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died to the world, its approval or censure; died to the approval or blame of my brethren and friends; and since then I have studied only to show myself approved unto God."

The effective soul-winner is one who is daily dedicated to his task of winning souls. This is the 'passion' of his life! Said one of John Wesley's contemporaries regarding Wesley's 'passion' for souls: "To one great purpose he dedicated his power of body and mind; for this he relinquished all honor and preferment. At all times and in all places, in season and out of season, by gentleness, by terror, by argument, by persuasion, by reason, by interest, by every motive and every inducement, he strove, with unwearied assiduity, to turn men from the error of their ways and awaken them to virtue and religion. To the bed of sickness, or the couch of prosperity; to the prison or the hospital; to the house of mourning or the house of feasting, wherever there was a friend to serve or a soul to save, he readily repaired. He thought no office too humiliating, no condescension too low, no undertaking too arduous, to reclaim the meanest of God's offspring. The souls of all men were of equal value in his sight and the salvation of the immortal creature unutterably precious." (Quoted in 'Goodly Heritage'; J. Paul Taylor; pg. 69)

One time Kipling was on a world tour, and he saw General William Booth (founder of the 'Salvation Army') board his ship amidst a horde of tambourine-beating 'Salvationists'. This scene revolted the 'sensitive' and 'sophisticated' Kipling, and when Kipling later got to know General Booth, Kipling told Booth of his disapproval of the incident. Booth replied to the disapproving Kipling: "Young man, if I thought that I could win one more soul for Christ by standing on my hands and beating a tambourine with my feet I would learn to do it."

When a modern-day saint, Toyohika Kagawa, first became acquainted with Christianity he cried out: "O God, make me like Christ." To follow Christ's example, Kagawa went to live in the slums, although he himself had tuberculosis. He lived in a six foot by six foot hut in a Tokyo slum. Cecil Northcott tells what Kagawa did. "On his first night he was asked to share his bed with a man suffering from contagious itch. That was a test of his faith. Would he go back on his point of no return? No. He welcomed his bed-fellow. Then a beggar asked for his shirt and got it. Next day he was back for Kagawa's coat and trousers, and got them too. Kagawa was left standing in a ragged old kimono. The slum dwellers of Tokyo laughed at him, but they came to respect him. He stood in the driving rain to preach, coughing all the time. 'God is love', he shouted. 'God is love. Where love is, there is God'. He often fell down exhausted, and the rough men of the slums carried him gently back to his hut." Only in heaven, when the 'Books of God' are opened, will we know the number and quality of this godly man's 'good-works' – the 'works of love' which pointed many to the 'Christ of the Ages!'

Kagawa himself wrote: "God dwells among the lowliest of men. He sits on the dust heap among the prison convicts. He stands with juvenile delinquents. He is there with the beggars: He is among the sick. He stands with the unemployed. Therefore, let him who

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would meet God visit the prison cell before going to the temple. Before he goes to Christ let him visit the hospital. Before he reads his Bible let him help the beggar."

Rescue the perishing, care for the dying, 
Snatch them in pity from sin and the grave; 
Weep o'er the erring one, lift up the fallen, 
Tell them of Jesus, the mighty to save.
Though they are slighting Him, still He is waiting, 
Waiting the penitent child to receive; 
Plead with them earnestly, plead with them gently, 
He will forgive if they only believe.
Down in the human heart, crushed by the tempter, 
Feelings lie buried that grace can restore; 
Touched by a loving heart, wakened by kindness, 
Cords that are broken will vibrate once more.
Rescue the perishing, duty demands it - 
Strength for your labor the Lord will provide; 
Back to the narrow way patiently win them, 
Tell the poor wanderer a Savior has died.
Rescue the perishing, Care for the dying; 
Jesus is merciful, Jesus will save.

Fanny Crosby

"Then I heard the Lord asking, 'Whom shall I send as a messenger to my people? Who will go?' And I said, 'Lord, I'll go! Send me."' (Isaiah 6:8, Living Bible) Will you be a "Great Commission" Christian? But (come to 'think about it'), is there any other kind of Christian? Isn't a 'non-witnessing Christian' a 'contradiction in terms'?

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Give me the faith which can remove 
And sink the mountain to a plain; 
Give me the child-like praying love, 
Which longs to build thy house again; 
My every sacred moment spend 
In publishing the sinners' Friend.

I 'want an even, strong desire, 
I want a calmly fervent zeal, 
To save poor souls out of the fire, 
To snatch them from the verge of hell, 
And turn them to a pardoning God, 
And quench the brands in Jesus' blood.

I would the precious time redeem, 
And longer live for this alone, 
To spend, and to be spent, for them 
Who have not yet my Saviour known; 
Fully on these my mission prove, 
And only breathe, to breathe thy love.

Enlarge, inflame, and fill my heart 
With boundless charity divine! 
So shall I all my strength exert, 
And love them with a zeal like thine; 
And lead them to thy open side, 
The sheep for whom their Shepherd died.

Charles Wesley

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